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Psycology » Persons » Thinkers » Sergei Nikolaevich Bulgakov (1871-1944)

Sofia hypostatic also because it is not a created being, it gets its share of eternity directly from God. But at the same time it can not actively manage an eternity, and the world is relatively independent from it.

Bulgakov believes that at this point in Sofia can be called the principle of the Eternal Feminine, for it as "the womb being" takes the creative power of God and put it into the world. There Bulgakov and the distinction between "two centers" in Sophian principle, between Heaven and Earth, which seemed to give the two faces of Sofia itself divine and creaturely.

Sofia opens the world as beauty, which is palpable sophianic world. Therefore the art more directly knows Sofia than philosophy. Queenly beauty, she can not prevail, it is our own memory of Eden, but it can also be deceiving. Eden beauty in non-Eden has a fake, so it can sting like a snake. Earthly Beauty mysterious and sinister, like the smile of the Mona Lisa, Elizabeth Turing compete here charms Venus, and "wife, clothed with the sun", opposes "wife-whore" clothed with the satanic beauty.

Bulgakov philosophy in general can be called without exaggeration encyclopedia spiritual culture "Silver Age".

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